Tag Archives: DH pedagogy

Clio, Mnemosyne and Internet

Cohen’s and Rosenzweig’s Introduction to Digital History: A Guide to Gathering, Preserving, and Presenting the Past on the Web, 2005 was a very interesting reading because it echoed with some texts I’ve read in the last few months.
In this post I would like to discuss two main assumptions on the potentiality of the web: infinite possibilities of recording everything, easy access to all information on the web.

Can we really record everything?
I thought yes. Then a few months ago I read this article in The New Yorker where the author tells the wonderful story of the Internet Archive and its extreme usefulness in tracking and recording the digital world. What made me understand this important task was a bunch of illuminating sentences:
“No one believes any longer, if anyone ever did, that “if it’s on the Web it must be true,” but a lot of people do believe that if it’s on the Web it will stay on the Web.”
– “Web pages don’t have to be deliberately deleted to disappear. Sites hosted by corporations tend to die with their hosts. When MySpace, GeoCities, and Friendster were reconfigured or sold, millions of accounts vanished.”
– “Facebook has been around for only a decade; it won’t be around forever. Twitter is a rare case: it has arranged to archive all of its tweets at the Library of Congress.”
– “The Web dwells in a never-ending present. It is—elementally—ethereal, ephemeral, unstable, and unreliable. Sometimes when you try to visit a Web page what you see is an error message: “Page Not Found.” This is known as “link rot,” and it’s a drag, but it’s better than the alternative. More often, you see an updated Web page; most likely the original has been overwritten.”
– “According to a 2014 study conducted at Harvard Law School, “more than 70% of the URLs within the Harvard Law Review and other journals, and 50% of the URLs within United States Supreme Court opinions, do not link to the originally cited information.”
– “Last month, a team of digital library researchers based at Los Alamos National Laboratory reported the results of an exacting study of three and a half million scholarly articles published in science, technology, and medical journals between 1997 and 2012: one in five links provided in the notes suffers from reference rot. It’s like trying to stand on quicksand.”

And as Cohen and Rosenzweig affirm, the dream of preservation ad infinitum is indeed a dream: “The current reality, however, is closer to the reverse of that—we are rapidly losing the digital present that is being created because no one has worked out a means of preserving it. The flipside of the flexibility of digital data is its seeming lack of durability—a second hazard on the road to digital history nirvana.”
We should not take for granted the storage power of the web. Therefore we should improve our efforts in archiving the digital. Not just for the sake of academic articles but mainly because much of our life is indeed on the web.

But then a second question, to which I really don’t have any answer, came up to my mind.
Do we have to record everything?
Should this be also a moral question? Is it right to record everything just because we can do it? If we try to make a parallel between a conversation among two friend in a bar, and a conversation among two friend on the FB wall of one of them, we can clearly see the difference of how something that was highly ephemeral becomes something that is highly easy to capture and preserve. Maybe this is not the right example, because things change over time and we are talking about two different spaces. But, the act of communication is the same.
Recently, in Europe there has been much discussion on the right to oblivion. What do you think about this?
As an historian, of course, I would love to have all the possibilities to reconstruct the past. But, we have to acknowledge the importance of oblivion in societies (much of history research is indeed constructed around the effort to understand social amnesia and the role of memory in defining individual and collective identities). Should we leave this right to the vagaries of history or people should have the right to rewrite their past?  Should oblivion even be a right?

I guess that to this issue, there is alo a question of access. Much of these data, of personal information exchanged by people, is owned by private companies that use these same data to make more profit (see the well-establisehd practice of Terms of Service – By the way, here a wonderful tool to understand the different terms of service of various web services). In other words, it seems to me that when we talk about the web and the richness of its data we too quickly assume an easy access to these same data. As Jeremy Rifkin wrote in The Age of Access, in the next future, which is already now since the book was published in 2000, power will gravitate around those who control the access to information. (see also Cohen and Rosenzweig: “A more serious threat in digital media, which runs counter to its great virtues of accessibility and diversity, is the real potential for inaccessibility and monopoly.”)

Probably one effective answer is given by common creative and open sources projects (Internet Archive, Open Culture etc) and I would suggest that we need an education to open access. We should praise more open access projects rather than the new designs of Apple (hysterical obsession for 6-months pseudo new products) and Google (do we really need all this insistence on Google glasses? Another screen just in front or our eyes?).
What I’m trying to say is that maybe even in the digital world we need to buy less and share more in common owned virtual spaces.

These same issues are very clearly discussed also by Cohen and Rosenzweig: “open source should the slogan of academic and popular historians”. In other words, this is a strong call for more digital preservation. This book was published in 2005. Did something change in the meanwhile? In the last weeks we talked about the decreasing importance of digitalization projects and a growing insistence on “more complex” DH projects. Why is that? Is it because since 2005 the digitalization process reached an “acceptable” level, or because it has acquired a lower status in the academy, and in the emerging DH field, compared to more analytical DH projects?

Finally, here a wonderful example, according to me, of digital pedagogy in history and many other disciplines: https://www.youtube.com/watch?v=Yocja_N5s1I&list=PLBDA2E52FB1EF80C9

Best wishes,


Difficult Thinking, Cultural Criticism, and Niceness in DH

Suggested Reading and a Summer Institute

In “Difficult Thinking about the Digital Humanities” from last week’s reading, Mark Sample discusses critical thinking in comparison to facile thinking and how accounts of facile thinking “eliminate complexity by leaving out history, ignoring examples, and – in extreme examples – insisting that any other discourse about the digital humanities is invalid because it fails to take into consideration that particular account’s perspective.”  He references Alan Liu’s call for more cultural criticism in DH as an example of similar initiatives.  Liu’s call for more cultural criticism in DH seems more of a side note in our recent readings, including this week’s “Digital Humanities and the ‘Ugly Stepchildren’ of American Higher Education” by Luke Waltzer.  I would’ve liked to read more on the subject of DH criticism outside of the methodology conversation, as described below in articles by Alan Liu and Adeline Koh:

Rough stuff.

I also have below another Koh article that could be read in conjunction with Tom Scheinfeldt’s “Why Digital Humanities Is ‘Nice’” and Lisa Spiro’s “‘This Is Why We Fight’: Defining the Values of the Digital Humanities.”  Koh focuses her argument on the neutrality of “niceness” and the exclusionary nature of more “hack” than “yack,” articulating my personal anxieties regarding the social and technical requirements of DH.

On additions to the syllabus for today’s DH Pedagogy topic, I suggest taking a look at the Humanities Intensive Learning & Teaching Institute, or HILT2015, an annual summer institute that provided workshops on digital pedagogy and criticism with courses such as “Getting Started with Data, Tools, and Platforms” and “De/Post/Colonial Digital Humanities.”

Disciplinarity debates – suggested readings

The media analysis project David proposed seems extremely timely. The top hits in a Google search on science and humanities brought up article after article about the crisis in the humanities, the perceived or false threat to the humanities by scientific and quantitative approaches, the scientism and the humanities (cf the very public 2013 argument between Leon Wieseltier and Steven Pinker in The New Republic – http://www.newrepublic.com/article/114127/science-not-enemy-humanities and http://www.newrepublic.com/article/114172/leon-wieseltier-scientism-and-humanities ), etc. It all gets so old after while! And it’s not a new set of concerns.

But I came across a NEH grant proposal narrative / position paper prepared by SUNY Binghamton in 2008 for a project that sought to address the Science v. Humanities smackdown before it ever reached its current frenzy. They begin with “C.P. Snow’s (1959) description of the humanities and sciences as ‘The Two Cultures.’” And the project was aimed at breaking down this dichotomy where it matters most, at the level of the classroom (rather than continue the argument at the disciplinary level, which doesn’t actually do anything but feed the fire). Some of the project description is understandably very specific in terms of activities, but it also addresses larger theoretical questions, such as how humanities research and scientific research can complement or enhance each other in a given subject, and how a holistic investigation and interpretation of evolution, for example, could encompass different approaches to the material that are both equally valid and equally necessary: “Through evolutionary theory and its study of both ultimate explanations (such as biological fitness) and proximate explanations (such as the function and importance of the arts to human survival and development), we think that the 21st century will witness an integration of human-related subjects. Moreover, because of its emphasis on the crucial developmental functions of art, this integration can help restore the centrality of the perspectives and subjects currently associated with the humanities. ”

The project description also surveys the modern history of this disciplinary antipathy, which I think is very useful for background. Although it is not specifically a DH project, it addresses some fundamental assumptions and anxieties that contribute to current divisions and drive the debate in academia. And, as these ideas “trickle down” into the popular press, they generate both the less partisan articles like those David suggested, as well as those that politicize and perpetuate these divisions in (I think) unnecessary ways. The proposal is here: http://evolution.binghamton.edu/evos/wp-content/uploads/2009/08/Wilson-02.pdf

DH in the news + Research tools

I think that the readings of these first weeks cover almost all the aspects of the DH debate. However, in our discussions we have also pointed out how the interest in DH can also be traced in newspapers’ articles both online and in print. Indeed, if you look for major newspapers contribution on DH, you’ll find many articles discussing fundamental issues of DH.

I really would like to read an article reconstructing how DH have been perceived, presented and discussed in the news media. Thus, the reading I would like to add to the syllabus is something that maybe doesn’t exist yet (or probably I haven’t searched enough). I think that this kind of contribution could add interesting insights to the DH debate (especially because of DH’s insistence on openness as one of its fundamental values).

Regarding DH pedagogy, a possible addition to the syllabus could have been some readings focused on useful digital tools on the organization of academic research (and I guess this is not just for humanities but for all researchers). For instance, in this workshop (https://historyprogram.commons.gc.cuny.edu/september-11-digital-tools-to-control-the-chaos/) we discussed how to structure the process of finding, reading and storing digital sources and  which are the tools that we can use to organize our research practices.
For instance, we have learned the possibilities of combining different software (such as Pocket, Evernote, Zotero, Dropbox etc.) in order to develop a structured work flow.

This is a list of interesting article on how to use Evernote for academic purposes: https://www.evernote.com/pub/raulpachecovega/evernoteforacademics#st=p&n=e5d8fbd0-c4cf-480c-a9a4-2aeca1308d9c